A Tear and A Smile For Kate Hoomkwap
Author: Rev. Fr. Matthew H Kukah | Date: 16/03/2009
I still recall my first meeting with Mrs. Kate Hoomkwap in the late seventies. My friend, Msgr. Cletus Gotan and I had gone to say a quick hello to Sr. Mary Patrick Dimlong. We met them having a heated debate. She barely looked up as she was in the middle of making a point. We settled down to our seats in the rather expansive sitting room of the Sisters. Then, apparently pausing to catch her breathe before proceeding to make her own point, Sr. Dimlong greeted us while Kate greeted Msgr. Gotan first. Not known for his generosity with sharing his friends, Msgr. Gotan took his time before finally introducing me as his friend. Kate paused briefly and then said, To, sannun ku fadodi mutanen Allah. As if we had been intruders, the two women returned to the topic of their debate which apparently had been over the decision of Bishop Lefebvre to literally break away from the Catholic Church on the grounds of their decision to abandon the old Latin rites of the Holy Mass. I do not remember the entire debate, and I also had not really heard about this clerical rebellion but I recalled that Kate had been more accommodating in her views than both Fr. Gotan and Sr. Dimlong. She had ended the conversation by saying: But if that is what the man wants to do, why should anyone stop him? As long as he is not breaking the law of the Catholic Church or disobeying God, why should the
In the 80s we had occasional meetings while I served as a foundation priest for what would later become the Archdiocese of Abuja. At that time, she was making inroads and taking both the Catholic woman and the Catholic Church in the northern states into the womb of national Catholicism. The Catholic Women’s Organisation, CWO, had before then looked like a Christian version of the national Council of Women Societies dominated thought not deliberately by Southern women. By the close of the 80s, Kate stood head, head tie and shoulders over and above almost every woman in the Catholic Church. She wore her beauty, poise, class, elegance with a sash of humility and dignity. She stood out in every crowd. She shepherded her good friend and sister, Mrs. Lawrencia Mallam into the sanctum of women in the Catholic Church. Together, they left an indelible mark in the life of the Catholic Church. They brought respect for the Catholic community in the Northern states of
It was as Secretary General of the Catholic Secretariat that Kate and I became very close friends. I grew to love and appreciate her confidence, humility and love for the Catholic Church. She loved the Church as her mother and loved her country as her father. We had our own disagreements but we later became confidants of one another. She would bring her speeches for me to read, criticize and help wherever I could. We always quarreled over many things. I accused her of taking me for granted because she would appear at short notice and expect or insist that I process a visa for her in the shortest time. Her caveat would always be, what are friends for? She would return from her trip and proceed to Jos only to surface with the excuse that she was in a hurry. I would tease her about this one sided friendship where she travels, does not even buy me a newspaper or magazine and expect me to run around for her. She would promise to mend her ways, but she never did. But, anyone who knew Kate would attest that she was an unbelievably caring and loving person.
At the conference, Kate’s contributions were very memorable. All the oyinbos listened attentively each time she made an intervention and I knew most of them marveled at her combination of beauty and brains. I felt so proud because I was just showing her off like a trophy. Wherever Kate made an appearance, you would know she would do the Catholic Church proud. She was always in a class of her own. I remember one of the officials from the Foreign Ministry who commended me for what he referred as an exceptionally brilliant presentation said to me; You know,
With Kate, every moment was gracious in her presence. That is why, although we had many quarrels and arguments over very unserious issues, as my friend, her younger brother Emma would testify to, each time we met, it seemed as if it was only yesterday. In a conversation between her brother Emma, herself and I, our names were never called somehow. She introduced a new vocabulary rather unconsciously. Emma called her Mutumiyarka whenever we spoke about her and he avoided getting into our quarrels as he would say. She on the other hand referred to Emma as Mutuminka and since I was always complaining about Emma too, she avoided getting into anything to do with, kai da mutuminka. Kate could rehearse a conversation she had had with Emma mimicking his voice in a way and manner that with the door shut, you would never believe it was not Emma speaking. So, of course, when Emma and I met at the steps of the family house, I could not help but say, Mutumiyarna ta tafi while we hugged and consoled each other.
I had spoken to Kate I think a month or so before her death. I had put the call through to her complaining that I had stopped by the house, left a note and that she had not shown appreciation of that effort. To buy herself time and escape my wrath, she quickly said; Hold the phone, your friend, Hajia Bilkisu is here and is anxious to say hello to you. I said to her, Don’t Bilkisu me, and before I could finish my sentence, Hajia Bilkisu was on line apologizing on behalf of our great friend as she said. I knew she and Hajia were very close. Kate had an incredible network of friends spread across the Church, her political sphere, women groups, and other professional bodies. Her friends and friendships defied regional, ethnic or religious boundaries. Most people would have felt proud to be Kate’s friends any day and any time.
For me, knowing Kate was a privilege. I know I probably exaggerate if I claim to write a few lines about her. I did not put down any words last year because I did not imagine I had the qualifications to do so. But, I always considered Kate a friend, a big sister and a counselor. If women were priests and could hear confessions, believe me Kate would have been my confessor. We shared so much in terms of dreams and hopes for our Church especially in the Northern States. She supported me immensely at the Catholic Secretariat. We shared our anxieties and fears, but also had great hopes. Her departure has left such a big hole in our hearts. But the majesty with which her children conducted themselves was a source of inspiration to us all. I looked at Kekuut and her siblings and wondered how time had flown. I recall Kate bringing them to me at the Catholic Secretariat as they headed for the
POVERTY AND THE FAMILY IN THE THIRD WORLD
The family remains the basic unit of society in the world today. In its modern meaning, the family is that social unit comprising a man, his wife and their children. In most sub-Saharan African countries, the extended family, which is a more inclusive definition of the family, includes uncles, aunts, cousins, grandparents and other distant relations. This paper has deliberately chosen to make the family its center-piece for a number of reasons.
Excerpt from: A/S-23/1 8
The Holy See delegation has participated actively in the negotiations leading to this special session of the General Assembly, a session which has raised issues of critical importance to the lives of millions of women worldwide, and which has been evaluating the progress that has been made since the Fourth World Conference on Women.



